Day 301, October 28: Bible reading & prayer

Luke 16-17:10 (chronological); Jeremiah 23-24, 2 Timothy 2 (OT/NT)

We are reading chronologically through the New Testament, starting with the four Gospel accounts (Matthew, Mark, Luke, and John).

Our chronological reading plan simplifies, by necessity, daily reading assignments by having, usually, whole chapters read each day. Therefore, we read different accounts of the same event by the different Gospel writers on different days, making it difficult to follow the chronology. I attempted to piece together the chronology in my more in-depth chronological study of the Gospels.

We’ve almost achieved three days in a row where the more in-depth chronological study, today on Day 28, is what is assigned for reading in the chronological plan. I’ve only added 9 extra verses to our study today, but tomorrow our study course will diverge again from the reading assignments. Just like the first week of the chronological study, and the last couple days, today’s content is available for preview without a subscription.

A overview of our yearly Bible reading plan, with all edited summaries so far, can be found here.

October 28 chronological reading: Luke 16-17:10

Luke 16

v1-9 “Now He was also saying to the disciples, ‘There was a rich man who had a manager, and this manager was reported to him as squandering his possessions. And he called him and said to him, “What is this I hear about you? Give an accounting of your management, for you can no longer be manager.” The manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg. I know what I shall do, so that when I am removed from the management people will welcome me into their homes.” And he summoned each one of his master’s debtors, and he began saying to the first, “How much do you owe my master?” And he said, “A hundred measures of oil.” And he said to him, “Take your bill, and sit down quickly and write fifty.” Then he said to another, “And how much do you owe?” And he said, “A hundred measures of wheat.” He said to him, “Take your bill, and write eighty.” And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light. And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.

v10-13 ‘He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you? And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.’

v14-15 “Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him. And He said to them, ‘You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.

v16-17 ‘The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it. But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.

v18 ‘Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

v19-31 ‘Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. And a poor man named Lazarus was laid at his gate, covered with sores, and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. And he cried out and said, “Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.” But Abraham said, “Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may crossover from there to us.” And he said, “Then I beg you, father, that you send him to my father’s house— for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.” But Abraham said, “They have Moses and the Prophets; let them hear them.” But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’ But he said to him, “If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.”’”

Luke 17

v1-4 “He said to His disciples, ‘It is inevitable that stumbling blocks come, but woe to him through whom they come! It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble. Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, “I repent,” forgive him.’

v5-6 “The apostles said to the Lord, ‘Increase our faith!’ And the Lord said, ‘If you had faith like a mustard seed, you would say to this mulberry tree, “Be uprooted and be planted in the sea”; and it would obey you.

v7-10 ‘Which of you, having a slave plowing or tending sheep, will say to him when he has come in from the field, “Come immediately and sit down to eat”? But will he not say to him, “Prepare something for me to eat, and properly clothe yourself and serve me while I eat and drink; and afterward you may eat and drink”? He does not thank the slave because he did the things which were commanded, does he? So you too, when you do all the things which are commanded you, say, “We are unworthy slaves; we have done only that which we ought to have done.”’”

October 28 OT/NT readings: Jeremiah 23-24, 2 Timothy 2

We are reading Jeremiah in the Old Testament reading plan. We read Jeremiah 23-24 on Day 225 of the chronological reading plan, so you can find the text of these chapters there.

We started 2 Timothy in the New Testament reading plan yesterday. This is the last letter the apostle Paul wrote before he was martyred, once again to Timothy, his “beloved son.” It is a very intimate letter of goodbye, imparting all Paul wants to tell Timothy in case he does not see him again. He not only teaches Timothy how to “be strong in the grace that is in Christ Jesus” in bewildering times, but teaches us as well.

In chapter 1 yesterday, Paul prayed for Timothy. He remembered his tears at their goodbye. He reminded him of the sincere faith that was passed on to him from his grandmother and mother, and told him to kindle afresh the gift of God that was in him through the laying on of Paul’s hands. Given Paul’s state as an imprisoned and condemned man, he reminded him that “God has not given us a spirit of timidity, but of power and love and discipline. Therefore do not be ashamed of the testimony of our Lord or of me His prisoners, but join with me in suffering for the gospel according to the power of God, who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel….I suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day. Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus. Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.”

2 Timothy 2

v1-7 “You therefore, my son, be strong in the grace that is in Christ Jesus. The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. Suffer hardship with me, as a good soldier of Christ Jesus. No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier. Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules. The hard-working farmer ought to be the first to receive his share of the crops. Consider what I say, for the Lord will give you understanding in everything.

v8-13 “Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory. It is a trustworthy statement: For if we died with Him, we will also live with Him; If we endure, we will also reign with Him; If we deny Him, He also will deny us; If we are faithless, He remains faithful, for He cannot deny Himself.

v14-19 “Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers. Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. But avoid worldly and empty chatter, for it will lead to further ungodliness, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some. Nevertheless, the firm foundation of God stands, having this seal, ‘The Lord knows those who are His,’ and, ‘Everyone who names the name of the Lord is to abstain from wickedness.’

v20-26 “Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work. Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart. But refuse foolish and ignorant speculations, knowing that they produce quarrels. The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.”

Dear Lord,

“make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.”

The unrighteous steward was generous with his master’s resources, earning him favor with men. All our resources are Yours. Teach us to be generous with them.

Everyone who names the name of the Lord is to abstain from wickedness.

if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work. Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.

May we pursue that which is pleasing to You.

In Jesus’ name, Amen.