Day 209, July 28: Bible reading & prayer
2 Kings 18:9-19:37, Psalms 46, 80, 135 (chronological); Psalms 53-55, Acts 27:26-44 (OT/NT)
We are in the era of the kings of Judah and the kings of Israel, as recounted in 1 & 2 Kings and 2 Chronicles. We’ve been reading what was recorded by Isaiah during the reign of Hezekiah, king of Judah. In yesterday’s reading, the Lord revealed through Isaiah that he would use Cyrus, a king of Persia not yet born. This prophecy was fulfilled when he allowed a remnant of the sons of Israel exiled to Babylon to return to Jerusalem (2 Chronicles 36:22-23). The Lord said of Himself, “I am God, and there is no one like Me, Declaring the end from the beginning.” The Lord reveals Himself through fulfilled prophecy, increasing our faith in Him and His promises yet to be fulfilled.
We return to historic context today. The narrative is very similar to what Isaiah recorded in Isaiah 36-39 (Day 205 and Day 206), but we do learn more about the king of Assyria taking the kingdom of Israel into exile under the reign of their last king Hoshea.
Reminder of historical background: as a consequence for Solomon’s disobedience, ten tribes were torn from the Kingdom of Judah, under Solomon’s son Rehoboam, and given to Jeroboam, to form the Kingdom of Israel. Judah’s kings, influenced by the legacy of faithful David, vary between good and evil. Israel’s kings, influenced by the legacy of rebellious Jeroboam, go from bad to worse. The books of the Kings cover both kingdoms, while the Chronicles tend to focus on the kingdom of Judah. I’ve attempted to summarize relevant details in the kings of Judah and the kings of Israel.
An overview of our yearly Bible reading plan, with all summaries so far, can be found here. My appeal for the resolution to read your Bibles is here.
July 28 chronological reading: 2 Kings 18:9-19:37, Psalms 46, 80, 135
2 Kings 18
v9-12 “Now in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it. At the end of three years they captured it; in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was captured. Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes, because they did not obey the voice of the LORD their God, but transgressed His covenant, even all that Moses the servant of the LORD commanded; they would neither listen nor do it.
v13-16 “Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, ‘I have done wrong. Withdraw from me; whatever you impose on me I will bear.’ So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver which was found in the house of the LORD, and in the treasuries of the king’s house. At that time Hezekiah cut off the gold from the doors of the temple of the LORD, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
v17-18 “Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. And when they went up, they came and stood by the conduit of the upper pool, which is on the highway of the fuller’s field. When they called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe and Joah the son of Asaph the recorder, came out to them.
v19-25 “Then Rabshakeh said to them, ‘Say now to Hezekiah, “Thus says the great king, the king of Assyria, ‘What is this confidence that you have? You say (but they are only empty words), “I have counsel and strength for the war.” Now on whom do you rely, that you have rebelled against me? Now behold, you rely on the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him. But if you say to me, “We trust in the LORD our God,” is it not He whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? Now therefore, come, make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse one official of the least of my master’s servants, and rely on Egypt for chariots and for horsemen? Have I now come up without the LORD’S approval against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”’”’"
v26-27 “Then Eliakim the son of Hilkiah, and Shebnah and Joah, said to Rabshakeh, ‘Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall.’ But Rabshakeh said to them, ‘Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?’
v28-35 “Then Rabshakeh stood and cried with a loud voice in Judean, saying, ‘Hear the word of the great king, the king of Assyria. Thus says the king, “Do not let Hezekiah deceive you, for he will not be able to deliver you from my hand; nor let Hezekiah make you trust in the LORD, saying, ‘The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.’ Do not listen to Hezekiah, for thus says the king of Assyria, ‘Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, that you may live and not die.’ But do not listen to Hezekiah when he misleads you, saying, ‘The LORD will deliver us.’ Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they delivered Samaria from my hand? Who among all the gods of the lands have delivered their land from my hand, that the LORD should deliver Jerusalem from my hand?”’
v36-37 “But the people were silent and answered him not a word, for the king’s commandment was, ‘Do not answer him.’ Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of Rabshakeh.”
2 Kings 19
v1-7 “And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the LORD. Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz. They said to him, ‘Thus says Hezekiah, “This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver. Perhaps the LORD your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore, offer a prayer for the remnant that is left.”’ So the servants of King Hezekiah came to Isaiah. Isaiah said to them, ‘Thus you shall say to your master, “Thus says the LORD, ‘Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.’”’
v8-13 “Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. When he heard them say concerning Tirhakah king of Cush, ‘Behold, he has come out to fight against you,’ he sent messengers again to Hezekiah saying, ‘Thus you shall say to Hezekiah king of Judah, “Do not let your God in whom you trust deceive you saying, ‘Jerusalem will not be given into the hand of the king of Assyria.’ Behold, you have heard what the kings of Assyria have done to all the lands, destroying them completely. So will you be spared? Did the gods of those nations which my fathers destroyed deliver them, even Gozan and Haran and Rezeph and the sons of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, and of Hena and Ivvah?”’
v14-19 “Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the LORD and spread it out before the LORD. Hezekiah prayed before the LORD and said, ‘O LORD, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God. Truly, O LORD, the kings of Assyria have devastated the nations and their lands and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. Now, O LORD our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O LORD, are God.’
v20-24 “Then Isaiah the son of Amoz sent to Hezekiah saying, ‘Thus says the LORD, the God of Israel, “Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.” This is the word that the LORD has spoken against him:
“She has despised you and mocked you,
The virgin daughter of Zion;
She has shaken her head behind you,
The daughter of Jerusalem!
Whom have you reproached and blasphemed?
And against whom have you raised your voice,
And haughtily lifted up your eyes?
Against the Holy One of Israel!
Through your messengers you have reproached the Lord,
And you have said, ‘With my many chariots
I came up to the heights of the mountains,
To the remotest parts of Lebanon;
And I cut down its tall cedars and its choice cypresses.
And I entered its farthest lodging place, its thickest forest.
I dug wells and drank foreign waters,
And with the sole of my feet I dried up
All the rivers of Egypt.’
v25-28 “Have you not heard?
Long ago I did it;
From ancient times I planned it.
Now I have brought it to pass,
That you should turn fortified cities into ruinous heaps.
Therefore their inhabitants were short of strength,
They were dismayed and put to shame;
They were as the vegetation of the field and as the green herb,
As grass on the housetops is scorched before it is grown up.
But I know your sitting down,
And your going out and your coming in,
And your raging against Me.
Because of your raging against Me,
And because your arrogance has come up to My ears,
Therefore I will put My hook in your nose,
And My bridle in your lips,
And I will turn you back by the way which you came.
v29-31 ‘Then this shall be the sign for you: you will eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards, and eat their fruit. The surviving remnant of the house of Judah will again take root downward and bear fruit upward. For out of Jerusalem will go forth a remnant, and out of Mount Zion survivors. The zeal of the LORD will perform this.
v32-34 ‘Therefore thus says the LORD concerning the king of Assyria, “He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. By the way that he came, by the same he will return, and he shall not come to this city,” declares the LORD. “For I will defend this city to save it for My own sake and for My servant David’s sake.”’
v35-37 “Then it happened that night that the angel of the LORD went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. So Sennacherib king of Assyria departed and returned home, and lived at Nineveh. It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place.”
Psalm 46
For the choir director. A Psalm of the sons of Korah, set to Alamoth. A Song.
v1-3 “God is our refuge and strength,
A very present help in trouble.
Therefore we will not fear, though the earth should change
And though the mountains slip into the heart of the sea;
Though its waters roar and foam,
Though the mountains quake at its swelling pride. Selah.”
v4-7 “There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.
God is in the midst of her, she will not be moved;
God will help her when morning dawns.
The nations made an uproar, the kingdoms tottered;
He raised His voice, the earth melted.
The LORD of hosts is with us;
The God of Jacob is our stronghold. Selah.
v8-9 “Come, behold the works of the LORD,
Who has wrought desolations in the earth.
He makes wars to cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariots with fire.
v10-11 ‘Cease striving and know that I am God;
I will be exalted among the nations, I will be exalted in the earth.’
The LORD of hosts is with us;
The God of Jacob is our stronghold. Selah.”
Psalm 80
For the choir director; set to El Shoshannim; Eduth. A Psalm of Asaph.
v1-7 “Oh, give ear, Shepherd of Israel,
You who lead Joseph like a flock;
You who are enthroned above the cherubim, shine forth!
Before Ephraim and Benjamin and Manasseh, stir up Your power
And come to save us!
O God, restore us
And cause Your face to shine upon us, and we will be saved.
O LORD God of hosts,
How long will You be angry with the prayer of Your people?
You have fed them with the bread of tears,
And You have made them to drink tears in large measure.
You make us an object of contention to our neighbors,
And our enemies laugh among themselves.
O God of hosts, restore us
And cause Your face to shine upon us, and we will be saved.
v8-19 “You removed a vine from Egypt;
You drove out the nations and planted it.
You cleared the ground before it,
And it took deep root and filled the land.
The mountains were covered with its shadow,
And the cedars of God with its boughs.
It was sending out its branches to the sea
And its shoots to the River.
Why have You broken down its hedges,
So that all who pass that way pick its fruit?
A boar from the forest eats it away
And whatever moves in the field feeds on it.
O God of hosts, turn again now, we beseech You;
Look down from heaven and see, and take care of this vine,
Even the shoot which Your right hand has planted,
And on the son whom You have strengthened for Yourself.
It is burned with fire, it is cut down;
They perish at the rebuke of Your countenance.
Let Your hand be upon the man of Your right hand,
Upon the son of man whom You made strong for Yourself.
Then we shall not turn back from You;
Revive us, and we will call upon Your name.
O LORD God of hosts, restore us;
Cause Your face to shine upon us, and we will be saved.”
Psalm 135
v1-21 “Praise the LORD!
Praise the name of the LORD;
Praise Him, O servants of the LORD,
You who stand in the house of the LORD,
In the courts of the house of our God!
Praise the LORD, for the LORD is good;
Sing praises to His name, for it is lovely.
For the LORD has chosen Jacob for Himself,
Israel for His own possession.
For I know that the LORD is great
And that our Lord is above all gods.
Whatever the LORD pleases, He does,
In heaven and in earth, in the seas and in all deeps.
He causes the vapors to ascend from the ends of the earth;
Who makes lightnings for the rain,
Who brings forth the wind from His treasuries.
He smote the firstborn of Egypt,
Both of man and beast.
He sent signs and wonders into your midst, O Egypt,
Upon Pharaoh and all his servants.
He smote many nations
And slew mighty kings,
Sihon, king of the Amorites,
And Og, king of Bashan,
And all the kingdoms of Canaan;
And He gave their land as a heritage,
A heritage to Israel His people.
Your name, O LORD, is everlasting,
Your remembrance, O LORD, throughout all generations.
For the LORD will judge His people
And will have compassion on His servants.
The idols of the nations are but silver and gold,
The work of man’s hands.
They have mouths, but they do not speak;
They have eyes, but they do not see;
They have ears, but they do not hear,
Nor is there any breath at all in their mouths.
Those who make them will be like them,
Yes, everyone who trusts in them.
O house of Israel, bless the LORD;
O house of Aaron, bless the LORD;
O house of Levi, bless the LORD;
You who revere the LORD, bless the LORD.
Blessed be the LORD from Zion,
Who dwells in Jerusalem.
Praise the LORD!”
July 28 OT/NT readings: Psalms 53-55, Acts 27:27-44
We are reading Psalms in the Old Testament reading plan. In this document, I list the Psalms in order of appearance, followed by author (if known), context of the Psalm’s writing (description of context that appear in the Biblical text before some Psalms are quoted), and the Old Testament reading it appears after. Here is that information for today’s Psalms:
Psalm 53, appears as 75th/150 Psalms, authored by David, after David's defeat of his enemies after becoming king (2 Samuel 8-9, 1 Chronicles 18), Day 130
Psalm 54, appears as 17th/150 Psalms, authored by David, “when the Ziphites came and said to Saul, ‘Is not David hiding himself among us?’” (1 Samuel 25-27), Day 108
Psalm 55, appears as 93rd/150 Psalms, authored by David, during his flight from Jerusalem because of the rebellion of Absalom (2 Samuel 13-15), Day 136
We are in the book of Acts, written by Luke, and we are reading about the long series of events that led to Paul’s arrest after his arrival in Jerusalem at the end of his third missionary journey and his eventual house imprisonment in Rome. “Jews from Asia, upon seeing Paul in the temple, began to stir up all the crowd and laid hands on him, crying out, ‘Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place.’” They were able to stir up the crowds, pull Paul out of the temple, and start beating him, but the commander of the Roman cohort rescued him, and allowed him to offer his defense to the Jews in Jerusalem. When he told them God had sent him to the Gentiles, “they raised their voices and said, ‘Away with such a fellow from the earth, for he should not be allowed to live!’ The commander was going to have him examined by scourging until he found out he was a Roman citizen, so the next day he had Paul appear before the chief priests and the Council, where Paul started a great dissension between the Pharisees and Sadducees by declaring, “Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” The commander was afraid they would tear him to pieces so he protected him again by taking him back to the barracks, where “the Lord stood at his side and said, ‘Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also.’” More than forty Jews then formed a conspiracy to kill Paul, but Paul’s nephew heard of their plan and told the Roman commander, who then had Paul escorted under guard in the dark of night to Caesarea, to Felix the governor, with a letter explaining everything that had happened and his conclusion that he had done nothing worthy of death or imprisonment. He was kept in Herod’s Praetorium for five days until the high priest Ananias, some elders, and an attorney came to make their accusation. Felix never decided his case, hoping for a bribe but also enjoying conversing with him often. He left him imprisoned for two years, until he was succeeded by Porcius Festus, and “wishing to do the Jews a favor, Felix left Paul imprisoned.” When Paul’s accusers come to Caesarea and could not prove their charges against him, Festus asked Paul if he would go up to Jerusalem and stand trial before him there, but Paul appealed to Caesar. But King Agrippa and Bernice came to visit Festus, and wanted to hear Paul’s case, so Paul gave his defense to King Agrippa. They concluded, “This man might have been set free if he had not appealed to Caesar.” Finally, Paul sailed for Italy, getting caught in a storm at sea where all hope had been lost, but Paul said, “an angel of the God to whom I belong and whom I serve stood before me, saying, ‘Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.’ Therefore, keep up your courage, men, for I believe God that it will turn out exactly as I have been told. But we must run aground on a certain island.”
Acts 27
v27-32 “But when the fourteenth night came, as we were being driven about in the Adriatic Sea, about midnight the sailors began to surmise that they were approaching some land. They took soundings and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms. Fearing that we might run aground somewhere on the rocks, they cast four anchors from the stern and wished for daybreak. But as the sailors were trying to escape from the ship and had let down the ship’s boat into the sea, on the pretense of intending to lay out anchors from the bow, Paul said to the centurion and to the soldiers, ‘Unless these men remain in the ship, you yourselves cannot be saved.’ Then the soldiers cut away the ropes of the ship’s boat and let it fall away.
v33-38 “Until the day was about to dawn, Paul was encouraging them all to take some food, saying, ‘Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing. Therefore I encourage you to take some food, for this is for your preservation, for not a hair from the head of any of you will perish.’ Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat. All of them were encouraged and they themselves also took food. All of us in the ship were two hundred and seventy-six persons. When they had eaten enough, they began to lighten the ship by throwing out the wheat into the sea.
v39-44 “When day came, they could not recognize the land; but they did observe a bay with a beach, and they resolved to drive the ship onto it if they could. And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders; and hoisting the foresail to the wind, they were heading for the beach. But striking a reef where two seas met, they ran the vessel aground; and the prow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. The soldiers’ plan was to kill the prisoners, so that none of them would swim away and escape; but the centurion, wanting to bring Paul safely through, kept them from their intention, and commanded that those who could swim should jump overboard first and get to land, and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land.”
Dear Lord,
Truly, O LORD, the kings of Assyria have devastated the nations and their lands and have cast their gods into the fire, for they were not gods but the work of men’s hands, wood and stone. So they have destroyed them. Now, O LORD our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O LORD, are God.
You heard the prayer of Hezekiah because he acknowledged other gods are no gods at all, but You alone are God. Help us to have this confidence that You alone are God and are sovereign over all. Please, hear our prayers.
“not a hair from the head of any of you will perish.” Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat. All of them were encouraged and they themselves also took food.
I love this picture of communion. Like Paul, may we have such faith and trust in You in harrowing circumstances that we can fellowship in the breaking of bread and remembering You.
In Jesus’ name, Amen.
"You heard the prayer of Hezekiah because he acknowledged other gods are no gods at all, but You alone are God. Help us to have this confidence that You alone are God and are sovereign over all. Please, hear our prayers." & "Like Paul, may we have such faith and trust in You in harrowing circumstances that we can fellowship in the breaking of bread and remembering You." Amen, Amen. Thank you Dr. Milhoan. Peace.